“The winds of despair”, Bahá’u’lláh wrote, “are, alas, blowing from every direction, and the strife that divides and afflicts the human race is daily increasing. However, it has come to achieve a unique status of its own. The League of Nations, the United Nations, and the many organizations and agreements produced by them have unquestionably been helpful in attenuating some of the negative effects of international conflicts, but they have shown themselves incapable of preventing war. New York and Geneva The Bahá'í International Community’s United Nations Offices represent the worldwide Bahá'í community at the UN and in other international fora, including those organized by global civil society. Likewise did He write to the Turkish sovereign, although He was that Sultan’s victim and a captive in his prison—that is, He was being held prisoner in the Fortress at Akka—and clearly stated that Constantinople would be overtaken by a sudden and radical change, so great that the women and children of that city would mourn and cry aloud. This unique, spiritualized conception of the right to independently investigate the truth, the Baha’i teachings say, involves preventing war by giving everyone the basic freedom to think for themselves, and to express what they think: Freedom of thought and speech enlarges the circle of one’s understanding and leads to progress and unity. There have issued, from His mighty Pen, various teachings for the prevention of war, and these have been scattered far and wide. Current international activities in various fields which nurture mutual affection and a sense of solidarity among peoples need greatly to be increased. Question: "What is the Baha'i faith?" “Nature,” Bahá’u’lláh writes, “is God’s Will and is its expression in and through the contingent world. We expect that the Baha'i policy towards homosexuality and the role of women in the court will cause increasing friction within the religion over time. Embraced by the United Nations and other interfaith organizations. All too many of these ideologies, alas, instead of embracing the concept of the oneness of mankind and promoting the increase of concord among different peoples, have tended to deify the state, to subordinate the rest of mankind to one nation, race or class, to attempt to suppress all discussion and interchange of ideas, or to callously abandon starving millions to the operations of a market system that all too clearly is aggravating the plight of the majority of mankind, while enabling small sections to live in a condition of affluence scarcely dreamed of by our forebears. The Baháʼí Faith in Africa has a diverse history. It is not uncommon to hear such seekers or believers remark: “As soon as I started studying the Bahá’í Faith, I recognized the truth of … It is here that the ground must be cleared for the building of a new world fit for our descendants. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. The popularity of Baha'i can largely be attributed to its attempts to unify all faiths, prophets and the entire human race. It is a job he has chosen, he says, as part of the “service” all Baha’is must perform in order to promote unity and peace. However, a few such issues, because of their immediate relevance to establishing world peace, deserve additional comment. There are no grounds, moral, practical, or biological, upon which such denial can be justified. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. Indeed, let it be this generation that inaugurates this glorious stage in the evolution of social life on the planet. Certainly, there is no lack of recognition by national leaders of the world-wide character of the problem, which is self-evident in the mounting issues that confront them daily. The inordinate disparity between rich and poor, a source of acute suffering, keeps the world in a state of instability, virtually on the brink of war. First, answer the questions below. To the Peoples of the World: The Great Peace towards which people of good will throughout the centuries have inclined their hearts, of which seers and poets for countless generations have expressed their vision, and for which from age to age the sacred scriptures of mankind have constantly held the promise, is now at long last within the reach of the nations. The Bahá’í community has undertaken great tasks to help spread the teachings of the Indeed, one of the strangest and saddest features of the current outbreak of religious fanaticism is the extent to which, in each case, it is undermining not only the spiritual values which are conducive to the unity of mankind but also those unique moral victories won by the particular religion it purports to serve. Permanent peace among nations is an essential stage, but not, Bahá’u’lláh asserts, the ultimate goal of the social development of humanity. They provide, indeed, the very means for the administration of the complex life of a united world. The primary question to be resolved is how the present world, with its entrenched pattern of conflict, can change to a world in which harmony and co-operation will prevail. If the moral precepts and foundations of divine civilization become united with the material advancement of man, there is no doubt that the happiness of the human world will be attained and that from every direction the glad tidings of peace upon earth will be announced. Get the whole family together to solve this puzzle. Few societies have dealt effectively with this situation. The divine civilization is good because it cultivates morals. The achievement of such ends requires several stages in the adjustment of national political attitudes, which now verge on anarchy in the absence of clearly defined laws or universally accepted and enforceable principles regulating the relationships between nations. # Test your knowledge! That such an enterprise is possible, that the necessary constructive forces do exist, that unifying social structures can be erected, is the theme we urge you to examine. In fact, Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, has mentioned that the problem of Universal Peace is the key problem for this century. The Bahá'í faith was established in Tehran, Iran, in 1844. Its existence is yet another convincing proof of the practicality of its Founder’s vision of a united world, another evidence that humanity can live as one global society, equal to whatever challenges its coming of age may entail. The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. your own Pins on Pinterest Will humanity continue in its waywardness, holding to outworn concepts and unworkable assumptions? DOES ISLAM PROMOTE PEACE? The contribution that religion can make to peacemaking--as the flip side of religious conflict--is only beginning to be explored and explicated. So good to see this article about the Baha'i Faith's outlook on freedom of speech and it's importance. We all have the right to a world free of the extremes of wealth and poverty. After one commits oneself to The Baha’i Faith, one learns that “true religion” is found only in the teachings of Baha’u’llah; it is one’s own religion that has been seriously corrupted. Lack of resources limits the ability of many nations to fulfil this necessity, imposing a certain ordering of priorities. From the prison at Akka, He addressed the German Emperor in the clearest of terms, telling him that a great war was on the way and that his city of Berlin would break forth in lamentation and wailing. Shoghi Effendi commented on his meaning: “What else could these weighty words signify,” he wrote, “if they did not point to the inevitable curtailment of unfettered national sovereignty as an indispensable preliminary to the formation of the future Commonwealth of all the nations of the world? Clearly, a common remedial effort is urgently required. Sep 27, 2017 - Explore Parvin Arunkumar's board "Baha'i" on Pinterest. Where is the “new world” promised by these ideologies? Established by Baháʼu'lláh in the 19th century, it initially developed in Persia and parts of the Middle East, where it … The Bahá’í peace program is, indeed, not only one way of attaining that goal. Indeed, by promoting the principles of the Faith, which are indispensable to the maintenance of peace, and by fashioning the instruments of the Bahá'í Administrative Order, which we are told by the beloved Guardian is the pattern for future society, the Bahá'ís are constantly engaged in laying the groundwork for a permanent peace, the Most Great Peace being their ultimate goal. Based on political agreements alone, the idea of collective security is a chimera. But I haven't found any information on transparency. To understand the relevance of this potent reality is also to appreciate the social necessity of actualizing its unique value through candid, dispassionate and cordial consultation, and of acting upon the results of this process. The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. Yet barriers persist. These negative psychological and spiritual symptoms of material “progress,” the Baha’i teachings say, can only correct themselves with a restoration of the balance of moral and spiritual growth, which ideally combines with material civilization to produce true progress: … although material advancement furthers good purposes in life, at the same time it serves evil ends. –, Consider what a vast difference exists between modern democracy and the old forms of despotism. Leaders of governments and all in authority would be well served in their efforts to solve problems if they would first seek to identify the principles involved and then be guided by them. A genuine universal framework must be adopted. The global Baha’i community does not see itself as one among competing social groups and organizations, each vying to establish its particular social agenda. Will not the United Nations, with the full support of its membership, rise to the high purposes of such a crowning event? The Baha’i faith was officially recognised in 1934. Fundamentally, this is what the Baha'i Faith does as it spreads throughout the world; it provides the means through which each individual follower of Baha'u'llah can gain knowledge of God's purpose for man in this day and, in collaboration with all of the Baha'is throughout the world, translate that purpose into action which will ultimately lead us to the Most Great Peace. It is not even relatively the best. –, The historian, author and cultural critic Kirkpatrick Sale wrote about our unbalanced material progress, saying that it produces a condition he famously called. Soon the spirit will have dominion over the world of humanity. Therefore, the material and the divine, or merciful, civilizations must progress together until the highest aspirations and desires of humanity shall become realized. In the popular mind, to discuss religion in the context of international affairs automatically raises the specter of religious-based conflict. Examining Major Baha’i Teachings – Are The Compatible with Christianity? Among the favourable signs are the steadily growing strength of the steps towards world order taken initially near the beginning of this century in the creation of the League of Nations, succeeded by the more broadly based United Nations Organization; the achievement since the Second World War of independence by the majority of all the nations on earth, indicating the completion of the process of nation building, and the involvement of these fledgling nations with older ones in matters of mutual concern; the consequent vast increase in co-operation among hitherto isolated and antagonistic peoples and groups in international undertakings in the scientific, educational, legal, economic and cultural fields; the rise in recent decades of an unprecedented number of international humanitarian organizations; the spread of women’s and youth movements calling for an end to war; and the spontaneous spawning of widening networks of ordinary people seeking understanding through personal communication. Your message was successfully sent to BahaiTeachings.org. Consider what the Prophets of God have contributed to human morality. The Bahá’í community provides spiritual growth, awareness, and acceptance to all individuals. Many of those who declare their faith in Bahá’u’lláh seem to have already been in tune with His universal ideals even before knowing His name. The attributes of God are revealed within every created thing. Those inherent human rights grow out of a new, spiritualized global consciousness that reflects the central, The first is the independent investigation of truth; for blind imitation of the past will stunt the mind. Then will the power of the divine make itself effective and the breath of the Holy Spirit penetrate the essence of all things. Nor can the present massive dislocation in the affairs of humanity be resolved through the settlement of specific conflicts or disagreements among nations. This limits their ability to investigate the truth, like those who live under despotic regimes, whether political or religious, who cannot investigate or freely express the truth because of legal restrictions. Dispassionately examined, the evidence reveals that such conduct, far from expressing man’s true self, represents a distortion of the human spirit. “The State of Israel is proud and delighted to host Baha'i believers and the World Centre for the Baha’i Faith, which promotes values of peace and unity among different religions.” During his visit, President Rivlin joined Dr. David Rutstein, the Secretary-General of the Baha’i International Community, on a visit to the Shrine of the Bab and a walk through the surrounding gardens. Where are the breakthroughs into new realms of cultural achievement produced by the aggrandizement of this race, of that nation or of a particular class? See more ideas about bahai quotes, bahai faith, equality. Prayer is food for the soul; it deepens the love of God in our hearts and draws us closer to Him.“There is … One of the fundamental teachings of the Bahá'í Faith is that men and women are equal, and that equality of the sexes is a spiritual and moral standard essential for the unification of the planet and a prerequisite for peace.Bahá'í teachings stress the importance of implementing this … Where is the international peace to whose ideals they proclaim their devotion? I use the word religion in the singular because the Baha’i Faith teaches that the world’s major religions really are one, all having one source, the One Creator. The Lutheran World Federation organized its first interfaith “Peace Messengers Training” in September 2017. Despite the obvious shortcomings of the United Nations, the more than two score declarations and conventions adopted by that organization, even where governments have not been enthusiastic in their commitment, have given ordinary people a sense of a new lease on life. The Baha’i Peace Council hopes to launch a similar PSA campaign for radio. The decision-making agencies involved would do well to consider giving first priority to the education of women and girls, since it is through educated mothers that the benefits of knowledge can be most effectively and rapidly diffused throughout society. Recognition of this truth requires abandonment of prejudice—prejudice of every kind—race, class, colour, creed, nation, sex, degree of material civilization, everything which enables people to consider themselves superior to others. In this age of spiritual awakening, the world has entered upon the path of progress into the arena of development, where the power of the spirit surpasses that of the body. Jan 16, 2020 - Explore Jane Cocker's board "Bahai" on Pinterest. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. At the international level, the Bahá’í International Community represents the Bahá’í Faith at the United Nations, where it holds consultative status with the UN Economic and Social Council (ECOSOC) and UNICEF. In this age of spiritual awakening, the world has entered upon the path of progress into the arena of development, where the power of the spirit surpasses that of the body. But such accomplishments alone have never satisfied the human spirit, whose mysterious nature inclines it towards transcendence, a reaching towards an invisible realm, towards the ultimate reality, that unknowable essence of essences called God. This supreme and noble undertaking—the real source of the peace and well-being of all the world—should be regarded as sacred by all that dwell on earth. The scientific and technological advances occurring in this unusually blessed century portend a great surge forward in the social evolution of the planet, and indicate the means by which the practical problems of humanity may be solved. Peoples are ingenious enough to invent yet other forms of warfare, and to use food, raw materials, finance, industrial power, ideology, and terrorism to subvert one another in an endless quest for supremacy and dominion. Me and another colleague are working on a presentation, and we've found numerous Writings where the Baha'i Faith promotes privacy: Such as privacy of one's votes, privacy of one's contribution to the fund, etc. The Bahá’í peace program is, indeed, not only one way of attaining that goal. Sponsored link. Followers of all religions must be willing to face the basic questions which this strife raises, and to arrive at clear answers. – Abdu’l-Baha, Star of the West, Volume 1, p. 5. The essential merit of spiritual principle is that it not only presents a perspective which harmonizes with that which is immanent in human nature, it also induces an attitude, a dynamic, a will, an aspiration, which facilitate the discovery and implementation of practical measures. It is not a Faith that you can accept as a sexually active homosexual without accepting a change of life style. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished.”. For from a fair-minded examination of the actual utterances of the Founders of the great religions, and of the social milieus in which they were obliged to carry out their missions, there is nothing to support the contentions and prejudices deranging the religious communities of mankind and therefore all human affairs. Those principles say: Those inherent human rights grow out of a new, spiritualized global consciousness that reflects the central Baha’i principle of the independent investigation of truth: Sixty years ago Baha’u’llah rose up, even as the Day-Star, over Persia. The Baha’i Faith does not have a clergy and holds that each individual has the responsibility and the privilege to investigate spiritual truth for himself or herself. The Baha’i ultimately believed in one world race, one world religion, one world government, and a universal language. … although material advancement furthers good purposes in life, at the same time it serves evil ends. Baha’i Faith QUESTION: What part does tolerance play in the Baha’i faith? 1. The solution calls for the combined application of spiritual, moral and practical approaches. Is the Baha'i Faith Compatible with Christianity? The Promise of World Peace can be read in full at the Bahá’í Reference Library. The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. But once every soul inquireth into truth, society will be freed from the darkness of continually repeating the past. – Abdu’l-Baha, A Traveller’s Narrative, p. 87. But neither can any fair-minded observer discount the preponderating influence exerted by religion on the vital expressions of civilization. Then humankind will achieve extraordinary progress, the sphere of human intelligence will be immeasurably enlarged, wonderful inventions will appear, and the spirit of God will reveal itself; all men will consort in joy and fragrance, and eternal life will be conferred upon the children of the Kingdom. The many other dimensions and impacts of religion tend to be downplayed or even neglected entirely. Want to prevent war? The laws of the Baha’i Faith do not, however, allow for prejudice against individuals on the basis of sexual orientation, such prejudice is against the teachings of the Faith. We hold firmly the conviction that all human beings have been created “to carry forward an ever-advancing civilization”; that “to act like the beasts of the field is unworthy of man”; that the virtues that befit human dignity are trustworthiness, forbearance, mercy, compassion and loving-kindness towards all peoples. We all have a right to prosper and progress. “A world community in which all economic barriers will have been permanently demolished and the interdependence of capital and labour definitely recognized; in which the clamour of religious fanaticism and strife will have been forever stilled; in which the flame of racial animosity will have been finally extinguished; in which a single code of international law—the product of the considered judgement of the world’s federated representatives—shall have as its sanction the instant and coercive intervention of the combined forces of the federated units; and finally a world community in which the fury of a capricious and militant nationalism will have been transmuted into an abiding consciousness of world citizenship—such indeed, appears, in its broadest outline, the Order anticipated by Bahá’u’lláh, an Order that shall come to be regarded as the fairest fruit of a slowly maturing age.”, The implementation of these far-reaching measures was indicated by Bahá’u’lláh: “The time must come when the imperative necessity for the holding of a vast, an all-embracing assemblage of men will be universally realized. 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